Showing posts with label What You Can Control. Show all posts
Showing posts with label What You Can Control. Show all posts

Saturday, July 18, 2015

Cheap Forgiveness v. Genuine Forgiveness

How Can I Forgive You: The Courage to Forgive, the Freedom Not To
Janis A. Spring

We are all searching for an answer, some new approach, that frees us from the corrosive effects of hate, gives voice to the injustice, and helps us to make peace with the person who hurt us and with ourselves. . . . I hope I can give you the courage to forgive, and the freedom not to.

Friday, July 17, 2015

The Only Life You Can Save

The Journey
Mary Oliver

One day you finally knew
what you had to do, and began,
though the voices around you
kept shouting
their bad advice--
though the whole house
began to tremble
and you felt the old tug
at your ankles.
"Mend my life!"
each voice cried.
But you didn't stop.
You knew what you had to do,
though the wind pried
with its stiff fingers
at the very foundations,
though their melancholy
was terrible.
It was already late
enough, and a wild night,
and the road full of fallen
branches and stones.
But little by little,
as you left their voices behind,
the stars began to burn
through the sheets of clouds,
and there was a new voice
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world,
determined to do
the only thing you could do--
determined to save
the only life you could save.

Wednesday, July 15, 2015

It's My Place

My Place
David Ignatow

I have a place to come to.
It's my place. I come to it
morning, noon and night
and it is there. I expect it
to be there whether or not
it expects me--my place
where I start from and go
towards so that I know
where I am going and what
I am going from, making me
firm in my direction.

[...]

Tuesday, July 14, 2015

A Story of the Affairs

Confidence in the Present
Cerebral Spouse

[...]

I was working to build a story of the affair in my mind that went beyond dates and events. If I was going to be confident that she was truly committed to the marriage, I needed to understand how she reached that point after being so far away from it. I needed to be able trace a path from our marriage slowly deteriorating, to her developing feelings for the other guy, and finally to her working through those feelings and recommitting herself to me.

My confidence in that story would be based on how well it matched with her behavior and the details about the affair that I had been able to confirm. I knew my information was imperfect with plenty of loose ends, but it at least had to make logical sense so I could be reasonably confident that I had the truth. The challenge was that we were still discussing the affair and uncovering new details. If new information didn’t fit into my story, then it must mean that my understanding of events wasn’t correct.

Multiple times we followed a similar pattern. We would have a conversation where some new piece of information would come out, and I would spend two or three days analyzing it. It could be a completely casual conversation where we only touched for a brief moment on the affair, and the new information could be a seemingly innocuous detail. Even a minor detail though could contradict something significant, which could ultimately destroy my entire story. It was as if every time I learned something new, the story of the affair became tentative until I could verify that new piece of information logically fit.

[...]

Each time a new detail fit, it gave me an additional bit of confidence that I wasn’t going to eventually find a significant contradiction. Each time she shared something new, it was another step closer to complete and open honesty. I chose to focus on our positive progress as opposed to dwell on suspicions. If she revealed something now that she had previously held back, for example, I focused on her current honesty as opposed to her past obfuscation.

While my confidence in the present is dependent on my understanding of the past, I know my story of the affair will never be entirely complete. I’ve reached the point though where I’ve lost interested in filling in any remaining details. At some point you need to let the doubts go and focus on moving forward with your marriage. It took time and a hell of a lot of work, but I think we’re finally there. 

Monday, July 13, 2015

Behind the Eight Ball

Without a Doubt: Coping with Indecision
Elle 

The overwhelming question once we've learned about our husband's affair (apart from "what the HELL was he thinking?" and "how can I make it look like an accident") is whether we should stay in the marriage, or toss him out. 

Oh, to have a crystal ball. Or even a Magic 8 ball that offers up something more decisive than "Ask again later". 

Perhaps better than relying on outside oracles is to learn to tap into our own.

[...] 

[W]hen your focus is on the time and energy you've invested in an endeavour [or person] rather than the love, joy, and gratification you've gained, you're probably settling. It doesn't matter if you've spent five years or thirty with someone if many of those years have been unfulfilling. But if you can honestly say that, within the time you've invested, you've experienced much joy and contentment, then it might be worth a second chance. The emphasis isn't on the investment but on the returns you've already experienced. 

When you're making excuses about why you should stay put rather than going for what you truly want, you're probably settling. Sometimes we truly need to stay put in order to create circumstances that allow us to leave safely. But it's important to be honest with yourself about whether those reasons for staying are legitimate or simply excuses to allow indecision. If you stay, make sure that's a choice and not an abdication of choice. Similarly, if you leave, make sure it's a choice and not something you feel you should do because that's what our culture would have you believe. 

Perhaps the wisest question we can ask is that age-old Ann Landers nugget: Am I better off with him or without him? 

If you can't hear your inner oracle over the deafening sound of your own breaking heart and our culture's collective roar to kick him to the curb, then the wisest course of action might be what the Magic 8 Ball recommends: Ask again later.

 ***

Reprinted with permission. Many thanks, Elle! Read the whole post here.

Sunday, July 12, 2015

Trust of One's Self

Post-Traumatic Relationship Syndrome
ProQuest Information and Learning Company

[...]


Not only does attachment trauma bring up issues regarding trust of others, but it also raises issues of trust of one's self by calling into question one's judgement of character. How one's view of others could be so erroneous becomes a puzzle, and if one's assessment of character was so wrong in the case of the perpetrator, how does one know that the assessment of the character of others in one's social world is accurate?

[...]

Monday, July 6, 2015

The Questions You Should Be Asking

Why You Should Stop Asking "Why" . . . And Instead Ask "Why Bother"
Elle
"Men don't cheat because of who she is, they cheat because of who they're not."
~Charles J. Orlando, author of "The Problem with Women...Is Men"
[...]

Your task, post-betrayal, is to keep yourself strong. No easy task. It means extreme self-care – avoiding anyone who isn't loyal to you; it means avoiding any commitment that makes you feel more vulnerable; it means eating and sleeping; it means avoiding excess (or any!) alcohol, drugs, gambling, shopping or other means of numbing your feelings. And it means stopping, at least for now, asking "why".

Your husband likely can't tell you. Not really. People who cheat aren't generally the most self-aware. They can learn self-awareness and the fallout from cheating often spurs them in that direction. Decent people who cheat are often so disgusted with themselves that they want to know how they were able to do such a thing in order to ensure they'll never do it again. But there are plenty of guys equally disgusted with themselves who simply can't admit that – it's far easier to blame something outside of themselves (your work schedule; their boss) than own up to their moral failing.

The first group generally make rebuilding a marriage as easy as it can be (which, frankly, still isn't easy); the second make it a whole lot harder and should prompt you to ask whether or not it's worth trying. Without a clear understanding of how people can use other people to avoid feeling pain or shame or loneliness or stress, there's little to prevent them from doing it again.

As Charles J. Orlando points out in the quote above, men cheat because of what's missing in them, because of who they're not. Who they're not is a guy who recognizes when he's seeking escape in an unhealthy way. Who they're not is a guy who recognizes the damage created by cheating before he does it.

Instead of asking why he cheated, the question you should be asking is why – and if – he deserves the chance to rebuild your marriage. It's the question he should be asking himself too.

***

Reprinted with permission. Many thanks, Elle! Read the whole post here.

Thursday, July 2, 2015

We Are Responsible For Our Lives

Ten Angry Boys
in Tiny Beautiful Things: Advice on Love and Life From Dear Sugar
Sugar (Cheryl Strayed)

[W]e do not have the right to feel helpless . . . . [W]e must help ourselves. That after destiny has delivered what it delivers, we are responsible for our lives.

Wednesday, July 1, 2015

A Temporary Sense of Self-Righteousness

Anger Problems: What They Say About You
Steven Stosny

Anger is the primary protective emotion, designed to protect us from harm or from loss of something of value. The most physical of all emotions, anger sends action signals to the muscles and organs of the body to prepare us for one purpose and one purpose only: to neutralize or defeat the perceived threat.

Two factors go into the formulation of anger: current vulnerability and magnitude of the perceived threat. Relatively little threat will cause anger when vulnerability is elevated, for example when physical resources are low - you're tired, hungry, sick, injured, depressed, anxious, stressed - or when self-doubt is high, making you more easily insulted.

Problem anger (that which leads you to act against your long-term best interests) is caused by high vulnerability. It is the most self-revealing of emotional states, pointing directly to a powerful cause of vulnerability: a sudden drop in core value.

[...]

[I]f you blame your unfair behavior on someone else - a spouse or boss or the IRS - you will become angry or resentful and utterly powerless to restore genuine self-regard. That's right, while angry or resentful, it is nearly impossible for you to restore self-regard on your own, because now it requires that someone submit to what you want. The best you can hope for while angry or resentful is a temporary sense of self-righteousness.

When out of touch with your deepest values, you are more likely to act on ego - how you expect other people to regard you. Once again, your self-regard will depend not on what you do, but on the regard of others (who are likely to be preoccupied with their own self-regard.) In short, you will be become more vulnerable. Because it is controlled by others, ego requires manipulating the impressions of others to preserve and lots of resentment and anger to defend. Preserving and defending your ego will usually lead to violating your deepest values.

[...]


Overcoming anger problems requires much more than managing the emotional feelings and physiological arousal of anger, as anger management classes strive to do. Eliminating anger problems depends on a choice of what kind of person you want to be - an angry, resentful person who struggles to manage negative feelings and arousal, or one who lives securely in your core value.

Tuesday, June 30, 2015

If Only They Would . . .

Elliptical
Harryette Mullen

They just can't seem to . . . They should try harder to . . . They ought to be more . . . We all wish they weren't so . . . They never . . . They always . . . Sometimes they . . . Once in a while they . . . However it is obvious that they . . . Their overall tendency has been . . . The consequences of which have been . . . They don't appear to understand that . . . If only they would make an effort to . . . But we know how difficult it is for them to . . . Many of them remain unaware of . . . Some who should know better simply refuse to . . . Of course, their perspective has been limited by . . . On the other hand, they obviously feel entitled to . . . Certainly we can't forget that they . . . Nor can it be denied that they . . . We know that this has had an enormous impact on their . . . Nevertheless their behavior strikes us as . . . Our interactions unfortunately have been . . .

Monday, June 29, 2015

The Next Right Thing

Crystal Balls and Stepping Into The Next Right Thing
Elle

[...]

[O]ur feelings, which so many of us spend considerable time and effort trying to avoid, are simply guides. They are our "personal prophets" pointing the way toward the next right thing. [...] Not THE right thing.  But the NEXT right thing. Big difference.

Let me explain.

Many of us, post D-Day [...] spend the next weeks and months mentally spinning in terror because we're faced with a HUGE decision. Do we stay and rebuild our marriage? Or leave and rebuild a life without him? I spent about two years in that suspended state of fear. Stay or go? My hand constantly on the door handle. My bags metaphorically packed. "One wrong move, buddy..." could have been my motto.

Of course, underscoring that BIG QUESTION is the deeper fear: Will my heart be broken again?

[...]


I wish I could guarantee that every guy who cheats works tirelessly to become a man who deserves that second (or sometimes third) chance.

Some guys do exactly that, of course, and their marriages become stronger and richer as a result. But we all also know that many do not. That many squander that second (or third) chance and break their wives' hearts all over again.

In the absence of a crystal ball, you need to pay attention to those feelings, those "personal prophets".

They can't predict THE right thing to do, but they can guide toward the NEXT right thing.

[P]erhaps the NEXT right thing is to pour yourself a cup of tea and watch your baby sleep instead of asking your spouse, for a zillionth time, why he cheated.

Perhaps the NEXT right thing is to make an appointment to see a lawyer and figure out your financial situation in case you decide you can't stay in the marriage. Perhaps the NEXT right thing is to change the locks. Or maybe it's to have coffee with a friend who you can trust with your pain.

Living this way eliminates [...] eliminates the paralysis that comes with trying to make decisions that you're simply not ready to make. Whether or not to end the marriage? Maybe that's your NEXT right thing...but maybe you just need to separate. Or sleep in separate bedrooms. Or take a weekend holiday together.

Pay attention to those personal prophets and let them guide you to your NEXT right thing.

***

Reprinted with permission. Many thanks, Elle! Read the whole post here.

Wednesday, June 24, 2015

Digging for Answers, Diffusing Their Power

Rebuilding My Past
CerebralSpouse

Imagine that you woke up one day and realized that all of your memories from the past couple of years were false.  Everything that you understand in your current life is based on your memories of past events, of how you got to the moment that you’re in now.  How much confidence could you have in your present life and your current relationships if those memories suddenly became unreliable?  Your first reaction to such an experience would most likely be to dig for answers, to reconstruct your memories according to reality.  Whether or not those memories were more pleasant than the ones you previously held would be secondary to your obsession with discovering the truth, and you would most likely be willing to restructure your view of the present according to that newly discovered reality. 

This is how I felt upon discovering my wife’s affair.  I suddenly realized that my memories from the past two years were inaccurate, but I had no idea what reality was.  Before I could focus on any attempt at moving forward, I had to reconstruct my memories of the past.  I needed to know when the affair started and how I could have been so blind to it.  I needed to know significant dates when my wife was with the other guy instead of with our family.  I needed to hear the truth behind lies that I been told.  Most of this wouldn’t be pleasant for me to hear, but at least it would be real. 

The problem was that as I started to get those details, they tainted my existing memories.  A family event that I used to look back on fondly now just felt like a façade masking our turmoil.  An evening that I spent alone with our two kids now just represented my ignorance as I recalled the lie my wife used to get out of the house.

 [...] 

I found myself confronted with conflicting goals.  I needed sufficient details of the affair to reconstruct my past, yet those details consumed me and tainted my positive memories.  My initial reaction was to try to suppress the negative thoughts, to be content with the information I had and put the past behind me.  But that would mean that my wife and I would have to essentially pretend that those events never occurred and never discuss them.  How could we build a marriage based on mutual trust when such a significant event in our lives was off limits?  How could I have an honest relationship with my wife if I was forever left with lingering doubts that I had been given the full story? 

Rather than trying to suppress the details of the affair, we had countless conversations about it.  Those were thoughts that were going haunt me anyway, so there was no point in making a futile attempt to avoid them.  I learned all about the other guy, confirmed suspicions that I had regarding specific dates and events, even asked details about the sex.  While it was obviously painful, forcing myself to thoroughly confront that information addressed a variety of symptoms of the affair. 

Your pride takes an enormous hit when you learn that your spouse has been having an affair without your knowledge.  I felt stupid for believing lies she told me.  I felt foolish as I recalled smug comments I had made over the years about our great life and solid marriage.  I felt naïve that I never considered an affair the remotest of possibilities.  But uncovering the details of that affair helped to restore my pride.  I may have been stupid and naïve in the past, but at least I was being intelligent now.  While it may have taken some time, I did discover those secrets.  My wife and the other guy were now the ones who looked naïve for thinking that they could keep the affair a secret from me. 

Married couples are supposed to share exclusive information with one another.  They share special moments and have knowledge about one another that no one else has.  One of the most difficult things for me to deal with was the knowledge that my wife and the other guy shared those things while I was an outsider to their relationship.  As I learned more about affair, I took that exclusive information from them.  Just like my positive memories became tainted by my knowledge of the affair, her memories now had to include the pain and embarrassment of revealing them to me.  It was as if the affair could only survive as long as its details remained hidden, and I could dismantle it piece by piece as I slowly uncovered its secrets. 

[...] 

[B]y directly confronting the details of the affair, I diffused its power over me.  I don’t have to avoid those ugly thoughts anymore because they don’t have the visceral effect on me that they used to.  The affair has just become another chapter in our marriage, and we’re more likely to joke about it now than argue about it.  It’s difficult for something to have power over you when you’ve reduced it to a punch line.

Wednesday, June 17, 2015

Untangling the Skein

Untangling the Skein of Fuckupedness
Chump Lady

[...]

Figuring out the cheater is energy directed at THEM, which is energy deflected away from YOURSELF. You’re asking why they are this way, instead of asking yourself the harder question of  — why am I hanging around this megabitch who’s not my friend?

I call this stage “Untangling the Skein of Fuckupedness.”

The skein is impossible, but by GOD, you’re going to unknot it, piece by piece, make it linear and you WILL understand it.

Untangling the skein of fuckupedness is a coping mechanism. You want to figure out what makes your cheater tick so you can ensure that they never do anything so devastatingly hurtful again. If it’s their FOO issues with their mom, well, you’ll call and make that counseling appointment for them. Untangling the skein is codependent behavior. Not only will you make the counseling appointments, next you’ll get your magic marker and highlight all the relevant chapters in the affair books you bought for them on Amazon.

Stop it! Stop it right now! It’s not your job to figure them out! You only get to figure out YOU. What your values are, what you will tolerate, and what is acceptable and unacceptable to YOU. That’s it.

[...]

Tuesday, June 16, 2015

Sweet Lies About Life

Post-Traumatic Relationship Syndrome
ProQuest Information and Learning Company

[...]

Traumatic Stressors challenge one's knowledge of the self and/or world. Maimed or shattered beliefs create a state of psychological crisis until new paradigms can be adopted, for these are the basis of our psychological stability. Trauma can destroy our functional illusions of individual invulnerability. There are four core assumptions fundamental to our belief in such invulnerability:

1. The world is benevolent or at least benign;

2. Life is meaningful;
3. We have control over our lives; and
4. Positive self-worth.

The experience of trauma makes one acutely aware that these assumptions are not true and thus one's ability to act as if these basic assumptions about the world are valid; is lost. One can no longer believe that people are basically good and that good things happen to good people or that by engaging in the "right" behaviours, one can create positive outcomes and avoid negative outcomes.

Trauma impairs beliefs about the meaningfulness of life because one cannot make sense of an unpredictable, uncontrollable, and unjust world. Lack of control yields a sense of vulnerability because this person-outcome contingency is broken. The traumatized state reinforces this belief as one's physical and psychological stability has been eroded - one has literally lost control of one's normal modus operandi. A worthy self is deserving of positive outcomes, but trauma proves this too can be an unrealistic expectation. In trauma, fairness, justice, security and stability seem to be arbitrarily and universally removed. Thus, the defence mechanisms which enable one to maintain psychological stability break down, and as Freud (1949) so accurately pointed out, these mechanisms are critical to keeping intolerable levels of anxiety at bay. Without the so-called sweet lies about life - the distortion of reality that these defence mechanisms provide- we cannot maintain psychological equilibrium.

[...]


Monday, June 15, 2015

An Indifferent Universe

"The most terrifying fact about the universe is not that it is hostile but that it is indifferent; but if we can come to terms with this indifference and accept the challenges of life within the boundaries of death . . . our existence as a species can have genuine meaning and fulfillment. However vast the darkness, we must supply our own light."

-- Stanley Kubrick

Thursday, June 11, 2015

No Solid Narrative Ground

Anna Fels

[...]

This predicament, a sudden revelation of new, pivotal information about one’s life, is the subject of many memoirs. . . . But what if you’re not a writer and don’t have the option of metabolizing this kind of toxic experience through the process of writing? Most of us can’t seize control of the narrative by publishing our side of the story or get the sweet revenge of going public with the other’s misdeeds.

[...]

Discoveries of such secrets typically bring on tumultuous crises. Ironically, however, in my clinical experience, it is often the person who lied or cheated who has the easier time. People who transgressed might feel self-loathing, regret or shame. But they have the possibility of change going forward, and their sense of their own narrative, problematic though it may be, is intact. They knew all along what they were doing and made their own decisions. They may have made bad choices, but at least those were their own and under their control. Now they can make new, better choices.

[...]

But for the people who have been lied to, something more pervasive and disturbing occurs. They castigate themselves about why they didn’t suspect what was going on. The emotions they feel, while seemingly more benign than those of the perpetrator, may in the long run be more corrosive: humiliation, embarrassment, a sense of having been naïve or blind, alienation from those who knew the truth all along and, worst of all, bitterness.

Insidiously, the new information disrupts their sense of their own past, undermining the veracity of their personal history. Like a computer file corrupted by a virus, their life narrative has been invaded. Memories are now suspect: what was really going on that day? Why did the spouse suddenly buy a second phone “for work” several years ago? Did a friend know the truth even as they vacationed together? Compulsively going over past events in light of their recently acquired (and unwelcome) knowledge, such patients struggle to integrate the new version of reality. For many people, this discrediting of their experience is hard to accept. It’s as if they are constantly reviewing their past lives on a dual screen: the life they experienced on one side and the new “true” version on the other. But putting a story together about this kind of disjunctive past can be arduous.

Understandably, some feel cynical if not downright paranoid. How can they know what is real going forward? How can they integrate these new “facts” about family, origin, religion, race or fidelity? Do they have to be suspicious if they form a new relationship? As my friend said in despair, “I’m just not a snoop; it’s not in my genes."

[...]

FREQUENTLY, a year or even less after the discovery of a longstanding lie, the victims are counseled to move on, to put it all behind them and stay focused on the future. But it’s not so easy to move on when there’s no solid narrative ground to stand on. Perhaps this is why many patients conclude in their therapy that it’s not the actions or betrayal that they most resent, it’s the lies.

[...]

[I]t’s often a painstaking process to reconstruct a coherent personal history piece by piece — one that acknowledges the deception while reaffirming the actual life experience. Yet it’s work that needs to be done. Moving forward in life is hard or even, at times, impossible, without owning a narrative of one’s past. Isak Dinesen has been quoted as saying “all sorrows can be borne if you put them in a story or tell a story about them.” Perhaps robbing someone of his or her story is the greatest betrayal of all.

Tuesday, June 9, 2015

Embrace the Sinner, Shun the Victim

Anna Fels

[...]

Discoveries of such secrets typically bring on tumultuous crises. Ironically, however, in my clinical experience, it is often the person who lied or cheated who has the easier time.

[...]

And to an astonishing extent, the social blowback for such miscreants is often transient and relatively minor. They can change! Our culture, in fact, wholeheartedly supports such “new beginnings” — even celebrates them. It has a soft spot for the prodigal sons and daughters who set about repairing their ways, for tales of people starting over: reformed addicts, unfaithful spouses who rededicate themselves to family, convicted felons who find redemption in religion. Talk shows thrive on these tales. Perhaps it’s part of our powerful national belief in self-help and self-creation. It’s never too late to start anew.

But for the people who have been lied to, something more pervasive and disturbing occurs. They castigate themselves about why they didn’t suspect what was going on. The emotions they feel, while seemingly more benign than those of the perpetrator, may in the long run be more corrosive: humiliation, embarrassment, a sense of having been naïve or blind, alienation from those who knew the truth all along and, worst of all, bitterness.

[...]

And the social response to people who have suffered such life-transforming disclosures, well meaning as it is intended to be, is often less than supportive. Our culture may embrace the redeemed sinner, but the person victimized — not so much. Lack of control over their destiny makes people queasy.

[...]

Friday, June 5, 2015

Tend to the Wound

Turn Your Attention to the Arrow in Your Heart
Bindu Wiles

If someone comes along and shoots an arrow into your heart, it's fruitless to stand there and yell at the person. I would be much better to turn your attention to the fact that there's an arrow in your heart and relate to the wound.

- Pema Chodron


Human nature is a curious and often paradoxical thing. We often act with compassion toward others who are suffering but never consider doing the same for ourselves. We have a compassion double standard. If we saw someone bleeding, we would jump into action to tend to the person’s wound right away. We would place all our heartfelt and focused attention on the wounded instead of yelling at the person who caused the wound. We would stay right there with them and take care of the most important thing — the wound and the hurt.

[...]

It would be so wonderful that if the next time we felt hurt by the world, or by someone else, we focused on the arrow that landed in our heart. Instead of spending time and energy telling that person about our boundaries and what’s acceptable and how they should communicate better, and all the things we think they should do so that we can feel right and better, we could turn our gaze back to our own wounded heart, lingering there with great kindness and gentleness for however long it took to feel better.

[...]

By looking at our past and doing our healing work, we not only free ourselves, but we free others from our entrapping projections onto them. We no longer demand that they change in order for us to feel better.